We'll Wait and See

 WE'LL WAIT AND SEE

The words of our long time senator, Charles Grassley:  "I'll wait to see what the FBI investigation shows".  This is, if one were not aware, the statement that our senator made upon inquiry of his opinion, or view, or thoughts of, the shooting of the woman in Minneapolis.  The only response possible to such a statement is "Watch the video!"

We must remember that Senator Grassley is part of the congressional body that funded ICE.  Iowa's entire congressional body voted for the vast funding of ICE and its hiring of innumerable men who were then given guns and called police:   All for the purpose of grabbing people from their jobs, their schools, their cars, putting them in cells with hundreds, if not thousands, of others, and sending them away to parts unknown.

I recently read an analogy that immediately caught my attention.  It was looking back at the Holocaust which killed six million jews, unnumbered Roma, and others,  which benefited no one.  It killed, tortured and otherwise made life miserable for millions without any benefit to those remaining.  Our current efforts have the same lack of effect.  Rounding up and deporting thousands of people here in the United States, most of whom work, buy things, pay into social security, and otherwise add to the economic viability of this country benefits no one.

Of course, being deported is better than being shot in the face in front of your three children.  For our elected representatives to not act or respond in outrage is outrageous.  Here we have people who are purportedly elected to represent us, presumably to make our lives better if possible, who spend their time and energy either verbally or silently supporting this national effort to make life miserable for thousands without any thought whatsoever of the possible benefit to either the country or to the people in it.  It really is shameful.  Are we afraid to disagree; are we afraid to say stop!

We are made aware of this administration using the office of the attorney general to investigate and/or charge those who disagree with it and are capable of expressing that disagreement.  Is this what happened in the 30's - - as long as it doesn't affect us, we don't care enough to do anything about it.  But then, it does affect us and those who are left don't care about us!  Are our elected representatives afraid they will be next?

We must care what happens to us and others if we are to maintain a civilized society where we can all prosper and live without fear.  Let us hope that the current attitudes and actions of our government and of the people currently in charge fade quickly and we return to some form of normalcy which does not terrorize us.

Richard E H Phelps II

Mingo

Parable of the Sower

                      PARABLE OF THE SOWER

Octavia Butler

Books for Bigots

Now here is a book for just about any Bigot.  The end of civilization, the search for a new Jerusalem, violence, mayhem, rape, cannablism, simple survival in a society gone berserk.  One major difficulty may be, though, that our narrator, leader, and guiding prophet is an eighteen year old - - black, and female. The realization is not immediate however, possibly giving the reader enough time to get involved in the story that it can be read through without too much disgruntlement.

Lauren Olamina, unfortunately, has a name that is obviously not Anglo-Saxon. Germanic, or Nordic in origin which I know will be off-putting to many Bigots.  Lauren has created Earthseed:  The Book of the Living.  One caption pretty well captures the sense of the book:  "In order to rise from the ashes, a Phoenix must first burn".  America, in this book, is definitely burning and clearly gone with no semblance of current, everyday life, as we know it.

It is difficult to give a good sense of the book in 500 words.  It is a book that sticks with you after you have finished it.  It makes an impression; you remember events and characters, landscape and the events.  It's not Pamela.  Civilization, as we know it, for most of the population is over.  If you can't steal or salvage you starve.  If you have anything of value, you are killed for it.  It is a survival story with most not surviving.

Another issue with which a reading Bigot will face is Lauen's view of God.  To her, God is Change - - that is all, that's it.  This is a somewhat odd view of the deity, if one can call 'change' a deity.  One's first impression is that the author,  Ms. Butler, has a rather unorthodox view of what might be considered a deity.  Although if one thinks about it, which most Bigots will not, the idea is not far from what we consider to be God anyway. 

If you are of the opinion that God is the cause of everything - - the creator whether currently actively engaged or simply the entity that set everything in motion, you are, in effect, of the opinion that all change is the result of God's actions, and is, therefore, his embodiment.  God is the creator of the world and everything in it and it keeps operating according to his plan and will presumably continue to do so.  It really is not a very long leap to say that "God is Change" then.

I will have to conclude however, that most Bigots do not have the inclination nor the ability to analyze what they read in any meaningful way.  The PARABLE OF THE SOWER, would more than likely keep the attention of the average BIGOT and could be read to the end simply to find out what happens to the characters picked up on the trek to a new life, at a place called Acorn.  It's a pretty good story and one that a reader including BIGOTS can get involved in.

Richard E H Phelps II

Mingo