Common Rumour

My fascination with Chief Judge Bouget in his The Manner of Procedure of a Judge in a Case of Witchcraft continues. There is much discussion on the use of torture; when it is appropriate and when not. In the case of common rumour, Judge Bouget believes that an additional indication of witchcraft must be present before common rumour would be sufficient grounds to torture the suspect. The good judge did not particularize these indications apparently determining, as we say today, the matter must be decided on a case-by-case basis. Common rumour continues today in our use of opinion and reputation evidence as found in Rule 5.608 of the Iowa Rules of Evidence. Another example of the law's strict adherence to traditional practices and methods. The problem, as Judge Bouget specifically states, is that proof is so difficult in cases of witchcraft, due I suppose to the craftiness of witches. And since proof is difficult, confessions are very useful often being the only substantial proof available in cases of witchcraft; and the most effective method of obtaining a confession, is torture. Here we have another long and verifiable tradition in law that knows no jurisdictional boundaries-the establishment of guilt by confession. As all practicing criminal defense lawyers know, today, in our own time, the vast majority of criminal cases are resolved through the confession of the defendant. In 1619 the order of events were as follows: first we have common rumour, then we have torture and a confession, then the trial, lastly the punishment which for many is burning alive. A good reputation appears to be considerably convenient in a charge of witchcraft or any of the more modern crimes introduced from time to time by our legislatures. A bad reputation brings the attention of the authorities-the eye of the law is on you. Law enforcement personnel will know the car you drive, will know where you live, will know the incidence of short-term visitors at your residence, will generate trash-rips to check your garbage, in other words; keep you under surveillance. Sooner or later the person being watched, because of his bad reputation, will commit any one or more of the thousands of crimes now in existence, be hauled to jail, and taken before the court for punishment. In all likelihood the defendant will have confessed. Physical torture, not being commonly accepted nowadays, we set a bond which can not be meant. The defendant loses his job, his dog or cat starves to death, his landlord does not get his rent, his electricity is shut off, his wife and children have no money for food, he has no access to his disability check, he can't pay his cell phone bill, his associates take all his property. The only method by which the defendant may escape these inconveniences is to plead guilty, received probation or time served, and get out of jail. The authorities have prevailed once again.

Pre-puberty Witches

I recently picked up a small volume by Henry Boguet titled An Examen of Witches edited by Montague Summers. A marvelous little book meant to instruct judges on how to properly prosecute witches. As with most prosecutions and punishments, an effort needed be made to standardize as much as possible both the prosecution and punishment of those before the court. In this instance, the subject is the prosecution and punishment of witches. Included in the above-referenced volume is The Manner of Procedure of a Judge in a Case of Witchcraft by Boguet. Article LXII specifically deals with the punishment of child witches, both those reaching puberty and those who have yet to reach puberty. Adults found to be witches, it must be noted, were either burned alive or where mitigating circumstances were found, strangled first and then burnt. Boguet believes, as we still do, that children should be given special consideration-that some mercy should be granted them. Boguet rejects the notion that child witches should not be put to death; but does impose the following caveat: only if the child acted with malice should the usual penalty apply. If it is found that the child acted with no malice, Boguet believes some more gentler form of penalty is required, such as hanging. The atrocity of the crime is why the ordinary provisions of the law are not applicable. Witchcraft is the most heinous of crimes. Once Satan has captured an individual, escape is nearly impossible therefore it is better to kill the children rather them rather than to allow them to remain living "in contempt of God and to the danger of the public". This logic, of course, is unassailable. We, those of us living in the 21st century United States have adopted this logic for the purpose of prosecuting and punishing sex offenders. Sex offenses are the most heinous of crimes. Once a sex offender always a sex offender as it is extremely unlikely that a sex offender can ever be rehabilitated; ergo, he remains a danger to the public and must be controlled and monitored throughout his life with either imprisonment or with constant supervision. I, as a lawyer, find it comforting to know that our jurisprudence has this history and tradition on which to draw for precedent. I highly recommend this volume to all those interested in the proper administration of justice. It is published by Dover Publications, Inc. in 2009. It is believed that the learned Henry Boguet published the original volume in 1619 as Discours des Sorciers. He was a magistrate of Burgundy. According to the editor, Mr. Summer, his book was used by many of the local parliaments to enact appropriate legislation.